Slightly below center is a clear stone, which represents my birth. To the right of it, at about the two o'clock position, is a red stone — representing the years immediately following W–'s attempted suicide. Continuing counter-clockwise, there is a large black stone which represents dark times in my life - especially times I have been tempted by suicide.
At the nine o'clock position is a blue stone, representing the hope of a blue sky. Just below it is a white stone, which symbolizes the presence of the Holy Spirit (or generic divine, if you prefer) in my life.
The final elements in this little altar are the shell (nearest five o'clock) and the dirt everything rests upon. The conference took place at St. Crispin's Camp, a place I have mentioned several times the past few days (and weeks). I found the shell on the camp grounds, and used it to dig dirt from the river bank.
My first experience at St. Crispin's, when I attended the camp as a teenager, was not entirely positive. Believe or not, even kids at a church camp can have a herd mentality programmed to attack a weak member. For some reason, I was chosen as the weak member that week.
However, I have been at St. Crispin's several times since then, and new memories are supplanting and superseding the old.
If you compare this picture with the image in the previous entry, you might notice one subtle addition: another shell. This shell represents St. James' church, which was a profound part of my return to the Christian tradition.
Post #1460
No comments:
Post a Comment